The moon is starting to wane back toward a crescent, marking just over a
month that I have been in Bhutan! I am getting used to daily life here, but it
is still much to adjust to; either way I would like to share some of these
details with you.
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Looking up campus toward the Gym and the Mess and mountains behind. |
RTC is located in Ngabiphu in the district of Thimphu, about a 25 minute bus
ride from the city center. We are up on a big hill which just leads up to
bigger hills and mountains all around. The campus is surrounded by forest, with
a rocky stream leading along one side. During the day it gets quite warm, but
nights are cold, and I am grateful that my roommates have a space heater in our
room. Buildings don't typically have heat, and classes are often requested to
be held outside in the sunshine where it is significantly warmer. There are a
bunch of quirks about ordinary things like doors and bathrooms. For instance:
there are no doorknobs, anywhere. Everything is closed with latches, making it
extremely possible to be locked into your room via the inaccessible padlock
latched on the other side. Luckily for me, I am on the first floor, but it's
really just a matter of knowing if your roommates are in the room or nearby. I
have two roommates: Kunzang and Tiger. My first impression of them was that
they were far too cool for me, but we get along really well and they are always
very generous with food and cookies and help me out when I need help with my
kira. I try to be generous too. Sharing is somewhat inherent in the lifestyle
here, while saving stuff for later is not.
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wild Primula blooming in the forest near campus |
The set-up of the Wheaton in Bhutan program is that I am enrolled in three
courses at the Royal Thimphu College (RTC) and participate in an
internship/practicum in addition. Two of the courses are taught by our
Professor Owens, the director of the program this semester who is our teacher
and group leader; these are the classes I take with the ten other Wheaton
students in this program. These courses are called Contemporary Bhutanese
Society (CBS), and Bhutanese Language and Culture (BLC). The third
course is one which I take with my Bhutanese peers under Professor Sharma. This
one is called Environmental Impact Assessment (EIA). For my internship, I have
successfully been accepted to work at the National Biodiversity Centre in
Serbithang, which is about a half-hour walk from campus. I started working there
today, in fact, so I will have more details to share on that soon.
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A vegetable stand in the marketplace |
Prof. Owens explained the logic behind the layout of this program as: with
CBS, Bhutan comes to us--on Wednesdays there is usually a lecturer in the
school's auditorium who gives a talk to whomever in the student body attends,
and our weekly reading assignments reflect different topics relevant to that
lecturer, which we write papers about and discuss in class. For BLC: we go out to Bhutan--we have an instructor, Wangchuk, who teaches us Dzongkha on
Fridays, and usually the next week there is an activity where we go into
Thimphu and are asked to practice what we've learned, as we did in a trip to the
vegetable market. Usually, our field trips, such as this past week where we
went to the Paro Tsechu festival and the hot-springs in Ghasa (which I'll write
about next time!) are also relevant to what we're learning about in these two
classes. We've delved into topics such as the changes in the systems of
education, Bhutanese history, and the recent process of democratization. This
week we're doing more formal readings on Buddhism in Bhutan. Within the respective
courses we take with our Bhutanese peers, we are experiencing Bhutanese
education in the same respects that they do, though it does seem like a sort-of
watered-down experience, since it's just the one course. And, with our
internships, we are able to engage with more experiential, non-academic
learning in Bhutan beyond campus. Some of the other Wheaties are interning at
places such as the Center for Media and Democracy, which encourages public
education and involvement in the democratic process; the Zorig Chusam School of
Traditional Arts where Sara is learning embroidery; the Jigme Losel Primary
School; a Buddhist nunnery; and the Thimphu City Corp., which promotes
environmental practices like recycling and reducing pollution in the city.
My EIA class meets every day Monday through Friday for an hour at varying
times of day. It's usually lecture style with PowerPoint slides and a pretty
typical classroom set up. There are about 20 students in my class. They are all
in their sixth and final semester of RTC in either the Environmental
Studies/English track or the Environmental Studies/Economics track. The way
that "majors'' are set up at RTC is that students select a certain program
to follow such as the two I just listed or others such as English/Dzongkha,
Business, Political Science and so on, and then they take a pre-determined
course load each semester for the three years that they are pursuing their
degrees here. For RTC students, classes typically run from 9-5, with an hour
off for lunch. Sometimes it isn't a full 9-5 schedule, but it certainly isn't
the type of American-style college schedule in which students select their very
personalized course loads and classes meet two or three times a week at various
times of day.
While the CBS and BLC classes are the familiar student-teacher dynamic of
seminar-style courses back home, the classroom setting is very different in
EIA. The main topic of the class is the evaluation process that development
projects go through in order to protect the environment before, during, and
after construction. We are covering a fair amount of material, but frankly,
even though the lectures are interesting, they are fairly repetitious, and
don't really engage the students. RTC is challenging the traditional
learning-by-rote style of education in Bhutan, in which students are just
supposed to absorb and memorize what their teacher tells them, but the students
almost never ask questions, and at least so far, aren't really required to
process the information--just to take it in. One class, when we were instructed
to get in small groups and discuss part of the chapter in the textbook, I asked
my groupmates what they thought of a certain passage. I said something like:
why do you think the author is saying it's so important to have public
participation in the review process of these projects? My groupmate answered me
by pointing to a line in the textbook and said "well...because they say
this" and then read me back the passage.
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Classrooms and various campus buildings |
So, as much as critical thinking skills are desired by the goals of the
curriculum, it's really hard to build them. I really hope this doesn't sound
patronizing and 'oh ho, look at me with my western education' because I'm still
working on these skills too, but encouraging analytical thinking and
creativity is a major goal here, as I've been told. In another instance,
we had a group presentation to do (worth 10% of our semester grade) where we
were to take an assigned section of the reading and teach the rest of the class
about it. The easiest thing to do, and perhaps the most obvious was just for us
to summarize the main points and regurgitate the information. I made a point
about insisting we had to put it in our own words, which felt pushy, but I
think it was the right call. Apparently, plagiarism is a big issue, and one I
have been warned to expect frequently when I help out at the Learning Resource
Center (I volunteered to help out here since I'm a writing tutor back home).
The desire to plagiarize is partly cultural, according to the director of the
LRC. There's a mentality that ‘if an expert can say it best, why should I
rephrase it? That's more work, and it might not be as good.’ In the traditional
monastic education, copying texts verbatim is exactly how one learns and
reports. The traditional art of
thankas are
judged by how closely they reproduce the iconic image they depict. Copying is
as aspect of respect for one's teachers and forbears. A lot of teachers don't
enforce the rules about plagiarism, and I've heard that students are often
afraid they'll lose friends if they don't let them copy.
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A happy discovery while exploring the forest road |
Yet, for all this talk about respect for teachers, to the point of
reverence, the most common thing said in class nearly every day is:
pleeease
Sir, can't we skip these slides; let's wait until Monday, Sir; Sir, can't we go
early today, please Sir. Yes, every sentence contains a ‘Sir’, but holy
crap do most students not want to be in class. Usually the professor takes it
in stride and makes a joke about laziness or gives a little life-lesson on the
value of hard work, and we return to our quiet note-taking. I think a lot of
feeling surprised and unsure in class here is still just being a bit of an
outsider, and not knowing what is expected, and what is ok, and geezus everyone
is looking at me and I have no clue what they're thinking or if they like me or
if my kira is on wrong or if I'm being weird or privileged or
annoying and I just want to curl up into a ball and roll into the woods and be
alone. Bah.
I know I shouldn't feel such a strong impulse to go be an introvert on a
rock under a log, and I'm working on it, and I’m trying to make real friends
beyond the Wheatie group. It's tough, and I haven't thought so much about what
other people think of me since braces and really frizzy hair were the most
prominent things on my mind. BUT! Let me talk about things outside class,
because they are much more interesting.
OH Man do Bhutanese kids like to party. Whaaat? Well, actually, this
shouldn't have been such a surprise, but given the pretty strong rules on
campus, I was pretty shocked, though glad for all the wicked fun times we have
had so far. There are very strict laws about tobacco in Bhutan (more so than
cannabis--though I'm not sure what the laws are about that--it grows on the
roadside) but cigarettes are really popular. Hash is more popular than grass as
far as weed goes. Drinking age is 18, though I was told that as long as you
don't look like a little kid, you can pretty easily buy alcohol. The two local
beers are Red Panda and Druk 11000, and the Druk is much better, and less
expensive. The beer comes in liter bottles (similar to a forty back home) and a
Druk is usually 55 ngu at the Eight-Eleven supermarket, though about 150 ngu at
bars. There are all your regular kinds of liquor for sale too, but the special
drink of Bhutan, which is often mandatory at some rituals, like funerals, is
ara.
It can be brewed from all kinds of grains: rice, buckwheat, you name it, but it
is a clear, very strong alcohol served either cold or hot, apparently sometimes
with bits of egg in it. It tastes similar to vodka, though maybe a touch
sweeter.
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Tonight's dinner: maggie noodles, dahl,
kewadatse (like emadatse but with taters) and fried rice |
About food: meals are only served during select hours in the
"mess" and every meal is rice. I mean it. You could write a really
easy mnemonic to remember it (rice thrice is nice) if only it weren't
such a constant reminder that you are eating the same thing every day for every
meal. As my friend Ben says: "Rice is really great when you're hungry and
want ten-thousand of something." But it's not so bad. It's filling and
fuels me up. Either white or fried rice is served, usually with a lentil broth
dish called
dahl, some boiled vegetable like cauliflower or green beans
in a spicy sauce, and of course
emadatse (em-ah-dot-see): the very hot spicy cheese and chili dish that
one mixes into the rice. Meals now feel incomplete without
emadatse.
There are some other variations--toast as a side during breakfast, watermelon
with dinner, but it’s generally the same deal. My roommate Kunzang says the
food here is terrible compared to home-cooking. When we eat in town, there's
more variety, and we've found a few good spots.
In addition to the three square meals in the mess there is also tea-time in
the afternoon where either butter tea or a really sweet milky black tea is
served with crackers (biscuits). There's also the canteen, which has other
options during the day like
momos which are cheesy, cabbage-y dumplings
(sooo yummy) or chow mein, or sandwiches. There are a bunch of feral dogs that
live on campus, most of whom are very friendly and have assorted names. They
hang out near the mess most of the time and beg for food, and though we aren't
really supposed to, I oblige when the meat has too many bones for me to eat
most of it.
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My Hostel, Chhukhar Res Hall, at RTC |
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My room, and me! Kunzang let me borrow her kira on this day. |
One of the most challenging rules to accept is that boys and girls are not
allowed in each other's dorms (hostels). There isn't much common space to hang
out in that is indoors, and since it's often too cold to just hang out
comfortably outside, that has been a tough strain. About the hostels though:
they are built sort of like motels in that they have outdoor corridors, so the
room door opens up onto the outside. The buildings are four stories with the
top part being a small common room (which seems to always be locked, but I
guess some girls watch TV up there--mostly Indian soap operas) and the space to
wash and hang laundry. There is one washing machine, but it doesn't really
work, so I just use my bucket. My clothes don't exactly get
clean, but
they're washed as thoroughly as I can manage, and they usually at least smell
better. Each floor has a bathroom with two showers and three cubicles for
toilets. Two are western toilets and one is a sloped porcelain hole in the
ground. I think I've gotten used to the hole, though we make jokes about it a
lot. Toilet paper is never provided, though there is always a little faucet
about a foot off the ground that some people use instead. Thus, the bathroom
floor is always wet. Hot water is limited to certain hours of the day, and I
have found that bringing my bucket to the shower makes for a better time than
relying on the steady flow of how water from the shower-head. In our
bedroom, we each have a desk and a bed and a big cupboard/closet to put stuff
in. We aren't allowed to hang stuff on the walls, which is a big bummer, and
sleeping with all the lights on is pretty common if one roommate is still out
and about. I miss my big armchair and non-fluorescent lights.
I am worried that so much of this sounds like complaints. I hope it doesn't
seem that way, and please know that most of these things make me laugh, and
that I am surrounded by so much beauty and new and exciting things that any
unpleasantries are really not a big deal. Nonetheless, I miss you and always
love hearing from you. I am thrilled to answer your emails, so please write
with your own stories or with any questions you would like me to try and
answer. Much love to you from me!
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Here's the wind horse I mentioned in a previous post.
May he or she carry many good thoughts your way! |
P.S. I neglected to mention it on the day, but March 20th was Happiness Day in Bhutan, and the streets in Thimphu were full of people milling about, checking out the street food stands, and celebrating the day off. I hope it was a happy day for you too!
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Crowds gathering for Happiness Day in Thimphu on March 20, 2013 |
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